The
Population Biology of Conservatives and Liberals
The dispersal of religious emigrants to new territories: Joseph Smith
tries to convert the indigenous population to Mormonism
The
Caucasians, over the last 3,000 years, have exhibited a remarkable propensity
for successful colonization. This is no ordinary feat, as among vertebrates,
the extinction rates for new colonists is very high. Small breeding
populations usually mean quick extinctions, and when those small breeding
populations move into unfamiliar territories, the probability of extinction
is at its highest.
To
counteract this tendency of low-density populations, humans have evolved
with a strong propensity to organize into tight, cognitively coordinated
social groups, one common variation being that of the organized religious
group. This has the evolutionary benefit of not only improving survival
rates, but also increases the probability for successful colonization
of new territories.
Dispersal
of Expanding Populations Into New Territories
Dispersal
is a very common behavior among animal populations, particularly among
young adult males, who frequently live in the outskirts of their natal
populations. Animal
populations produce a mixture of young adults that adopt opposite dispersal
strategies: those that leave the natal group in a determined search
to stake out new territory, and those that stay in the natal habitat
and wait their turn at reproduction as the population ages.
The
male animals that remain in the natal group typically reproduce at a
later age than those that disperse. Interestingly, we found this same
pattern with Caucasian Liberal males, who were delaying their reproductive
years more than Conservative males. Conservative
and Liberal females were surprisingly close to each other in their average
age of first childbirth, although Conservative females were more likely
to have children.
The
greater tendency for Conservatives to disperse to the suburbs and their
lower age at first childbirth certainly fits the tendencies of the emigrates
of most other animal populations quite well. Among most species, emigration
is the primary response to increasing population densities.
But these modern day Caucasian mini-emigrations to the suburbs are a
far cry from the prehistory of man, where habitats were not prefabricated
and competition with native populations was violent.
Modern
day Conservatives and Liberals would owe much of the evolution of their
cognitive variation to the two most common events resulting in the extinction
of animal populations--the formation of new colonies, and when an
established population has reached the limit of the carrying capacity
of the local habitat.
r/K
Selection
In population biology, the variable r is defined as the
intrinsic rate of population growth, and defined as the difference between
the birth and death rates of a population. r
selection was well documented by Robert MacArthur and
Edward O. Wilson (the famed author of Sociobiology) in
their studies of island habitats and the cycles of plant and animal
colonizations and extinctions.
MacArthur
and Wilson noted that some species thrived in new, unpopulated environments,
and were good at the colonization of virgin island habitats. These species
had several common behavioral attributes that facilitated their survival
advantage: they discovered new habitats quickly, they reproduced rapidly,
and they dispersed quickly when their habitats became depleted. They
were r strategists, and the tendency of a habitat
to favor this strategy was r selection.
On
the opposite end of these r strategists were the K strategists.
In population biology, the variable K denotes
the maximum population that can be sustained by a given habitat. K
strategists are stable species, which maintain population
levels at or near the carrying capacity of their habitats.
K
strategists would reduce their reproductive rates to match
the available supply of energy, which was in shorter supply in crowded
habitats. They had the tendency to extend the life of the habitat, which
was a premium on crowded islands. K strategists tend to live
longer in these habitats, and also tend to have offspring at a later
age. As we said before, if Liberal males had children, they tended to
have them later in their life cycle than Conservative males.
K
strategists in other species also tended to spread out their reproduction
over a longer span of time than r strategists, which usually
have their offspring over a shorter period of their life-span. K
strategists also tend towards greater specialization within their
habitats, as this relieves competitive pressures.
r/K
Extinction and Altruistic Adaptations
Within
a habitat, the greatest probability of population extinctions occur
during two periods: during the initial phases of colonization, and,
at the point in time when the habitat has reached its maximum carrying
capacity. The former event is referred to as an r extinction,
and the latter a K extinction.
To
counter the danger of population extinction during these two periods,
animals have evolved a variety of altruistic behaviors that improve
the survival of the population in general. During the initial phases
of colonization, animals will engage in mutual defense, cooperative
nest building, and foraging.
When
the population reaches its maximum for the habitat, opposite behaviors
now prevail: animals begin to lower their energy utilization and reduce
their birth rates, and the cooperative behaviors of the emerging colony
are replaced with a sort of mutual "indifference", very much
like that seen in any large human city.
However,
some of this behavioral divergence is the result of the fact that small
groups of r selected emigrants are more closely related than
K selected populations.
Conservatives,
Liberals, r and K
Tightly
organized religious groups are perfect models for emigration, which
is why they are so prevalent in the history of colonization of the world.
The high degree of cognitive coordination, group altruism, and mutual
defense practiced by small religious groups is an evolutionary upgrade
to similar behaviors practiced by the emigrants of other species. The
Religious emigrants are particularly successful if they have members
that remain in their population of origin and provide support for the
colony.
On
the other side, Liberalism is an excellent model for large urban populations,
as it reduces both the energy requirements and reproductive stresses
of dense populations. Their loose cognitive coordination and lower threat
assessments towards strangers is perfect for the stability of large
and genetically diverse populations.
But
with every human behavioral attribute that has an adaptive advantage,
there is a corresponding neurological mechanism behind it. What has
natural selection used to create this polymorphism of dispersal strategies
across the human species? Further, what neural machinery has assisted
humans in avoiding the pitfalls of both r and K strategies?
Based
on some cognitive evidence we've captured in our most recent survey,
we have a theory, and present it in the article below.
______________________________________________________________
The
Altruistic Convergence of Religiosity and Liberalism in Stressed Habitats
Humans
maintain a sort of "friendly wariness" in most of their social
interactions. Their ability to present affiliative attitudes towards
people they do not know or trust has some parallels in the world of
primates, but no animal can match humans in their ability to feign these
attitudes over such a long time.
Continuing
with the overall theme of this edition of Neuropolitics.org,
which is about the hidden symbiosis of Conservative and Liberal behavior,
we've captured some interesting indicators of one of the most important
of all human social bonding behaviors--altruism.
Real and feigned altruism towards genetically distant
conspecifics is an almost uniquely human attribute, and has helped,
along with a number of other factors, to extend human group sizes well
beyond the range of 100 members.
While humans have evolved with the ability to feign altruism towards
even their greatest enemies, true altruism is rarer, and is usually
limited to a manageable number of close relatives and selected friends.
That number is small, at least based on the evidence we have gathered.
Trust
and Political Affiliation
One
indicator of true altruism is trust, which can loosely
be defined as the lowest level of "threat" that someone assigns
to another, and is the semantic opposite of suspicion. In an
earlier survey, Conservatives reported higher levels of suspiciousness
towards strangers than did Liberals.
In our most recent survey, the Liberals reported higher levels of trust
for non-relatives. When it comes to altruism and natural
selection, the distinction between relatives and non-relatives is an
important one.
For
the 3, 501 respondents to our Iraqi Warfare Attitudes Survey,
we computed the average number of non-relatives trusted
by political affiliation. These averages are displayed in the graph
below.

How many non-relatives do you trust, by Political Affiliation
(F=Female, M=Male) (VL=Very Liberal, L=Liberal, M=Moderate, LB=Libertarian,C=Conservative,
VC=Very Conservative)
There
are some notable trends on the above graph, foremost being that people
maintain fairly low levels of trust for non-relatives. Across political
cohorts, the average number of people trusted varies from a low of 2.99
(Libertarian males) to high of 4.02 (Very Liberal males). Interestingly,
males have a slightly higher propensity to trust non-relatives than
do females.
While Liberals had a higher propensity to trust non-relatives than Conservatives,
the Conservatives did not have the lowest trust ratings, as that honor
belonged to the Libertarians.
Also
interesting was the fact that the Moderates trusted non-relatives slightly
more than the regular Liberals, in both genders. However, the Very Liberals
reported the highest levels of trust across all political cohorts, in
both genders.
The Impact of Religiosity
The
correlation between the altruistic indicator of trust and religiosity
is quite strong, as shown in the graph below. For this graph, the Very
Conservatives were combined in with the regular Conservatives, and the
Very Liberals were combined in with the regular Liberals.

How many non-relatives do you trust? The impact of
Religiosity
(F=Female, M=Male) (L=Liberal, C=Conservative) (AT=Atheist, AR=Areligious,
AG=Agnostic, SP=Spiritual, LR=Little Religious, MR=Moderately Religious,
VR=Very Religious)
As
can be seen, the Very Religious (VR) in all political-gender cohorts
had strong elevations in the numbers of non-relatives that they trust.
This Very Religious elevation was also highest among the Liberals, in
both genders.
The
Spiritual (SP) were also strongly elevated among the Liberals, as Liberals
are more likely to describe themselves as Spiritual than Religious.
The lowest levels of trust were reported by the Conservative Atheists,
in both genders.
Discussion
We
have noted the interesting convergence of Liberal and Religious Conservative
altruism in another article, The
Behavioral Convergence of Moral Divergence: Conservatives, Liberals,
and Charity, where the religious Conservatives and secular Liberals
were more likely to give to victims of the Tsunami disaster than were
the secular Conservatives.
But
there appears to be a good evolutionary reason for this interesting
altruistic convergence of these two polar opposites, and it involves
the two most common events that result in the extinction of animal populations:
the formation of a new colony, and second, after an established population
has reached the carrying capacity of its local habitat.
As
discussed in the article above, the Religious are well organized for
the formation of new colonies, and the Liberals are well adapted for
reducing their load on the local habitat. Altruistic behaviors are a
premium in both these environments, and it is therefore no surprise
that human populations generate large numbers of cognitively diverse
individuals to handle the wide spectrum of environmental challenges.
But
the Religious Conservatives and Secular Liberals have rather different
cognitive approaches to morality and altruism, as discussed in Conservatives,
Liberals, and Behavioral Inhibition: A Tale of Two Moralities.
Trust
and the Dopaminergic and Serotonergic Systems
The
higher reported levels of trust and lower rates of suspicion among Liberals
seems to have its origin in the serotonergic system, which, like the
noradrenergic system, is more instrumental in the behavior of Liberals
in general. Serotonin has been demonstrated to reduce the threat assessments
of other humans, and we have previously proposed that the serotonergic
system also contributes to the Liberal reduction in spatial requirements
and greater tolerance for large urban populations.
But
what about the religious Conservatives? Their version of "trust"
seems to have a slightly different origin, and it involves the dopaminergic
system, which we have proposed to be more active in Conservative behavior
in general. The neuropeptide oxytocin has received a lot of recent attention
in its relationship to promoting "trust", and we believe it
might be the primary contributor to the elevated levels reported by
the Very Religious.
Oxytocin
has also been implicated in elevated rates of monogamous pair bonding,
which is a prominent characteristic of the Very Religious. But
oxytocin is highly enmeshed with the dopaminergic system's reward processing
centers, which makes it the obvious candidate for accounting for the
peculiar elevation of "trust" among the Very Religious, who
are typically politically Conservative.